The Left Must Stop Helping the Right Racialize the Concept of Citizenship

There are many lovely political concepts that have been distorted by the right. “Citizenship” is one such concept. Increasingly, the right hides behind it. Accuse the right of caring only about people of one ethnicity, race, religion, or culture, and the right will answer that it’s interested in protecting citizens, regardless of background. Of course, if you ask the right what makes someone deserving of citizenship, the right will often argue for jus sanguinis, the idea that citizenship is a matter of blood heritage. When citizenship is about blood, it becomes a thin cover for ethnic nationalism.

Unfortunately, the left has largely responded to this by simply dismissing all appeals to citizenship as ethno-nationalist, racist, or white supremacist. Instead of fighting to stop the right from appropriating the concept, the left has simply conceded it to them. This means that whenever right wing politicians argue about the importance of defending American citizens, all the left can do is shout “racism!” at them. Increasingly, the left calls for “open borders”, arguing that citizenship doesn’t matter at all. This concedes far too much to the right. The right is advancing a very poor conception of citizenship, and we are able to offer something much more compelling, if we merely try. Here, let me show you.

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Joe Rogan, Frantz Fanon, and Left’s Future in the Countryside

The recent endorsement of Bernie Sanders by Joe Rogan throws into sharp relief the division between what I call “the political left” and “the church left”. The political left wants to build a broad, inclusive coalition that can build enough power to do big things, like Medicare-For-All. The church left is more interested in building a spiritual community that can replace the traditional Christian communities that once dominated the American social and moral landscape. The political left is excited by Rogan’s endorsement, because it suggests that it we might yet succeed in widening Sanders’ appeal. The church left is horrified, because it considers Rogan to be a source of spiritual impurity and corruption. It’s a clarifying moment that really illustrates the vast gulf in purposes and worldviews between these two forces.

Today, I want to have a think about how we can build on the Rogan endorsement to build a bigger, stronger, more inclusive movement. Frantz Fanon is going to help me. You’ll see why.

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Impeachment is a Mistake

Remember 2017? President Trump tried to repeal and replace Obamacare. Over the summer, the Senate debated various permutations of healthcare legislation, and Trump’s approval rating sagged. When the House leadership introduced their first plan, on March 6th, Trump’s approval rating was 44%. When the Senate defeated even the “skinny repeal” bill on July 28th, Trump’s approval rating had been reduced to 38%. From there, the president turned to cutting taxes for rich people. When the tax legislation was first introduced, on November 2nd, Trump’s approval rating remained 38%. When the Senate passed the legislation under budget reconciliation a month later, Trump’s approval figure sagged as low as 36%. Over the course of that year, Trump had lost about 18% of his approval, and he’d lost that approval betraying his core supporters on issues that mattered to them. He had tried to take their healthcare away, and he had taken their money and handed it to rich people. Many Americans who voted for Trump could see that this stuff was not cool. The opposition was making real progress.

Then, everything changed. By February of 2018, Trump’s approval rating was back over 40%. A year later, it was 42%, and as I write this Trump’s approval rating is over 43%. Virtually all of the progress the opposition made in the first year of the Trump presidency has been rolled back. What happened? We stopped talking about issues and started talking about the culture war and character issues. Let me show you the steps.

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Alexandria Ocasio-Cortez Seems Confused About Race

I have been increasingly concerned by the way Alexandria Ocasio-Cortez (D-NY) talks about race. I see two principal ways people discuss racism:

  1. The Citizenship Model–people who face racial discrimination are being treated as second class citizens on arbitrary grounds, and they are entitled to the same status as other people in our society. On this model, racial oppression is a failure to recognise that citizens are entitled to equal political standing. It denies the citizenship of people of color. People with this view often speak in a universalist language, because their emphasis is on what we all have in common as citizens. It’s a critique which erodes racial distinctions, emphasising common political standing across group categories.
  2. The Group Fetishist Model–people who face racial discrimination are subject peoples who are entitled to group self-determination and therefore to their own political arrangements, separate and distinct from whites and Europeans. On this model, racial oppression is the attempt to wrongfully subject distinct groups to the same institutions. People with this view speak in a particularist language, because their emphasis is on what is different about various groups of people. It’s a critique which reinforces racial distinctions, emphasising separateness.

These two models in turn proceed from different ways of understanding what politics is. For those on the citizenship model, it is our political status as citizens which unites us. The state structures our self-conception as a people. You see this in America in the commitment to the constitution–we think of ourselves as American insofar as we are all committed to a common political project. But for those on the group fetishist model, ethnic and racial groups are primordial and pre-exist political associations. We are united not by political standing but by cultural commitments–language, cuisine, religion, ideology, ethnicity, race, you name it. So whenever two or more distinct cultural groups exist under one political framework, the group fetishist alleges that one of those groups isn’t “independent” or “self-determining”, that there’s a subjugation relationship.

Ultimately, only the citizenship model can provide the conditions under which diverse people can live together. If we recognise each other as equal citizens, we don’t have to fuss about whether we speak the same language, worship the same gods, or look the same color. We can instead work together to ensure every person enjoys equal status and the distributive benefits that go along with that. Group fetishism kills unity. It breaks us up into ever smaller factions, and it makes it difficult for those factions to collaborate.

Initially, AOC appeared to be operating on the citizen model, but increasingly she’s been moving in the group fetishist direction. The result is a confused position on race. Let me show you what I mean…

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Can We Continue to Care About Winning?

I want to return to the internecine left debate about borders (originally kicked off by Angela Nagle’s piece) one more time this week to map out a couple para-debates that are occurring in the background of the border debate. You see, we think we are fighting with each other about borders, but we are really having a another fight, and the border issue is just in the foreground.

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