Benjamin Studebaker

Yet Another Attempt to Make the World a Better Place by Writing Things

Tag: Communitarianism

Migrants Don’t Destroy Traditional Values–The Market Does

The other day I ran across a survey–apparently 40% of British people feel that “having a wide variety of backgrounds has undermined British culture”. When people say that western culture has been undermined, they are implicitly saying that at one point in time western culture was better. Many socialists, liberals, and progressives don’t agree with that–they think traditional values are wrong and moving past them is good. But today, instead of relitigating social issue debates about changing values, I want to make a case to our socially conservative friends on their own terms. To be clear, this doesn’t mean I agree with traditional values. I merely want to show that the values social conservatives treasure are not threatened by migrants–they are instead threatened by the very markets many on the right so deeply prize.

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Why Churches Aren’t Good at Pursuing the Good

A couple weeks ago, I wrote about how some left-wing organisations act like churches–they are communities in which people come together to develop and refine their understandings of the good rather than strategic operations for achieving discrete political goals in the world. A few people wrote replies to my piece. The most interesting and recurrent counterargument I saw alleges that it’s fine for the left to be a church because people enjoy the sense of community churches provide and like the opportunity to come together with like-minded people to develop their understanding of what it means to be good to one another. These people deny that we ought to prioritise strategic efficacy, that it’s at least as important to become good people, and that left-wing organisations facilitate this personal growth. I disagree with this priority on the personal because I think it’s egoistic. But today I want to make an additional, larger argument–I want to argue that churches and other communities are not good devices for pursuing the good, and that the conclusions communities reach about the good are very likely to be deeply wrong.

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The Church Left is Proving My Point

A couple days ago, I wrote a piece about the tendency for left wing organizations to behave like church communities rather than strategic political organizations. I told a story about an upcoming election at the East Bay DSA branch in California, criticising one of slates for taking unstrategic positions and using church tactics–shunning, shaming, perhaps expulsion–to target those who publicly do not embrace their platform in every detail. Anxious to prove everything I said correct, this slate and its supporters have immediately begun coming after me in precisely the ways I anticipated. They have begun personally targeting me, attempting to depict me as some kind of heretic or sinner. If I am not a true lefty (a heretic) or if I am someone who sometimes takes wrong positions or says wrong things (a sinner) then I am bad and should be shunned, shamed, and drive out of left-wing discourse.  The trouble is, I’m a lone wolf on the internet. I don’t tend to join organizations–my influence, such as it is, has always come from the ability of my writing and arguments to draw attention and support. I don’t rely emotionally or psychologically on the acceptance and approval of a church community which they can turn against me. This limits their leverage over my behavior. Churches can try to shun and shame the people who don’t go to church, but it doesn’t work so well.

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Do We Treat College Students like Indentured Servants?

I recently heard someone compare the modern student experience in the United States to indentured service. This comparison seems hyperbolic on first analysis, but I want to take it seriously. To what extent, if any, is the process of taking out student loans or working unpaid internships similar to the experience of poor 18th century opportunity-seekers in the United States?

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