Benjamin Studebaker

Yet Another Attempt to Make the World a Better Place by Writing Things

Tag: Citizenship

Alexandria Ocasio-Cortez Seems Confused About Race

I have been increasingly concerned by the way Alexandria Ocasio-Cortez (D-NY) talks about race. I see two principal ways people discuss racism:

  1. The Citizenship Model–people who face racial discrimination are being treated as second class citizens on arbitrary grounds, and they are entitled to the same status as other people in our society. On this model, racial oppression is a failure to recognise that citizens are entitled to equal political standing. It denies the citizenship of people of color. People with this view often speak in a universalist language, because their emphasis is on what we all have in common as citizens. It’s a critique which erodes racial distinctions, emphasising common political standing across group categories.
  2. The Group Fetishist Model–people who face racial discrimination are subject peoples who are entitled to group self-determination and therefore to their own political arrangements, separate and distinct from whites and Europeans. On this model, racial oppression is the attempt to wrongfully subject distinct groups to the same institutions. People with this view speak in a particularist language, because their emphasis is on what is different about various groups of people. It’s a critique which reinforces racial distinctions, emphasising separateness.

These two models in turn proceed from different ways of understanding what politics is. For those on the citizenship model, it is our political status as citizens which unites us. The state structures our self-conception as a people. You see this in America in the commitment to the constitution–we think of ourselves as American insofar as we are all committed to a common political project. But for those on the group fetishist model, ethnic and racial groups are primordial and pre-exist political associations. We are united not by political standing but by cultural commitments–language, cuisine, religion, ideology, ethnicity, race, you name it. So whenever two or more distinct cultural groups exist under one political framework, the group fetishist alleges that one of those groups isn’t “independent” or “self-determining”, that there’s a subjugation relationship.

Ultimately, only the citizenship model can provide the conditions under which diverse people can live together. If we recognise each other as equal citizens, we don’t have to fuss about whether we speak the same language, worship the same gods, or look the same color. We can instead work together to ensure every person enjoys equal status and the distributive benefits that go along with that. Group fetishism kills unity. It breaks us up into ever smaller factions, and it makes it difficult for those factions to collaborate.

Initially, AOC appeared to be operating on the citizen model, but increasingly she’s been moving in the group fetishist direction. The result is a confused position on race. Let me show you what I mean…

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How to Reframe Anti-Discrimination Politics to Overcome Division

A few readers asked a good question about yesterday’s post. The question boils down to something like this:

How can we talk about discrimination–about racism, sexism, homophobia, and xenophobia–if we have to show conspicuous respect for the white working class? Some of them are racist, sexist, homophobic, and xenophobic. How can we deal with them in a way that isn’t appeasement?

The people asking this question believe that we can’t fight discrimination while concurrently respecting the people who practice it. But this isn’t true–we can do both at once. Indeed, by respecting these people we can make our anti-discrimination advocacy more effective. Here’s how.

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Samantha Bee Doesn’t Understand the Left’s Objection to Identity Politics

I ran across a Samantha Bee clip in which Bee attacks Bernie Sanders and others members of the left who believe the Democratic Party needs to get away from “identity politics”:

In the clip, Bee explains left-wing opposition to identity politics by having a right-wing Fox news presenter misexplain the term. She then asserts that identity politics is synonymous with civil rights, claims that “white men” are an identity, and accuses the left of abandoning its principles. This is a reductive straw man argument. It collapses important distinctions in the way the left and the right criticize identity politics.

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