How to Reframe Anti-Discrimination Politics to Overcome Division

A few readers asked a good question about yesterday’s post. The question boils down to something like this:

How can we talk about discrimination–about racism, sexism, homophobia, and xenophobia–if we have to show conspicuous respect for the white working class? Some of them are racist, sexist, homophobic, and xenophobic. How can we deal with them in a way that isn’t appeasement?

The people asking this question believe that we can’t fight discrimination while concurrently respecting the people who practice it. But this isn’t true–we can do both at once. Indeed, by respecting these people we can make our anti-discrimination advocacy more effective. Here’s how.

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Democrats Shouldn’t Call Trump “Illegitimate” Unless They Mean It

Recently I’ve been disturbed by how flippantly the term “illegitimate” is getting tossed around by some Democrats and Trump opponents. Since Congressman John Lewis (D-GA) denounced Trump as illegitimate, many have criticized Trump’s petulant reply to Lewis while defending or echoing his remark. Some feel this is perfectly acceptable because the birthers on the right denied Obama’s legitimacy, claiming falsely that he was born in Kenya. But while the birther movement was absurd, we did not see mainstream Republican politicians explicitly deny the legitimacy of Obama–even Trump himself never used that term in any of his birther tweets. Legitimacy is a very serious political concept, and we should be extraordinarily selective about when we invoke it. Continue reading “Democrats Shouldn’t Call Trump “Illegitimate” Unless They Mean It”

Obama’s Legacy: The Evidence Beyond the Punditry

As President Obama’s term draws to a close, every political writer under the sun is offering a hot take on how he’ll be remembered. These can be fun to read, but they don’t tell you very much about what really happened while Barack Obama was president. So today I’d like to look at some of the evidence and data we have on this president. Let’s see how he stacks up next to past presidents and America’s friends and rivals.

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Cory Booker, John Lewis, and Discrimination-Only Democrats

In the last week, two news stories have caught my eye:

  1. Senator Cory Booker (D-NJ) attempted to draw praise from Democrats when he broke with Senate norms and testified against Jeff Sessions. Yet that very same day, he voted against legislation which would have enabled Americans to purchase less expensive Canadian medicine.
  2. Congressman John Lewis (D-GA) claimed that the president elect is “illegitimate”, drawing the standard Trump Twitter response. Liberal media outlets immediately began publishing posts lionizing Lewis as a civil rights hero, as if this made him immune from criticism concerning his congressional record. In the past, Lewis has misled the public about Bernie Sanders’ policies and record as an activist.

Booker and Lewis are often portrayed as if they were radical progressive or left wing figures because of the strong public stances they have taken and continue to take on racial issues. But this activism on race and social issues belies a creeping disinterest in much of the rest of the left’s platform–Booker and Lewis don’t seem to care about tuition-free college or single payer healthcare. Indeed, Booker doesn’t even believe in lowering drug prices by exposing the American pharmaceutical industry to Canadian competition. What’s going on here?

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Samantha Bee Doesn’t Understand the Left’s Objection to Identity Politics

I ran across a Samantha Bee clip in which Bee attacks Bernie Sanders and others members of the left who believe the Democratic Party needs to get away from “identity politics”:

In the clip, Bee explains left-wing opposition to identity politics by having a right-wing Fox news presenter misexplain the term. She then asserts that identity politics is synonymous with civil rights, claims that “white men” are an identity, and accuses the left of abandoning its principles. This is a reductive straw man argument. It collapses important distinctions in the way the left and the right criticize identity politics.

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