Liberal Hypocrisies and the Alternatives to Them

All social orders are supported by “legitimation stories”. These are the reasons orders give us to support them, or at least to stay out of their way. Legitimation stories don’t have to be true, but they have to be persuasive. The social order has to create a set of conditions that are similar enough to the stories that we mistake what we have for what we were promised. Legitimation stories are chiefly about “good order”. Order is straightforward–social orders promise to protect us from violence, starvation, instability, and precarity. They promise to make us feel secure. “Good” is less obvious, because “good” tends to mean different things to different people in different contexts. Liberal legitimation stories understand “good” in three senses:

  1. A good order is one in which the subjects of the order are “free” or have “liberty” in some relevant sense.
  2. A good order is one in which the subjects of the order are treated as “equal” to one another in some relevant sense.
  3. A good order is one in which the order “represents” the subjects in some relevant way.
  4. A good order is “dynamic”, it is capable of delivering real change.

The trouble is that terms like “free”, “equal”, and “representative” don’t have stable social meanings. Our understandings of these terms can easily slide out of alignment with the understandings we need to have for legitimation stories to work. If we understand “equality” to mean “a fair distribution of resources” but the liberal order wants us to understand “equality” as “everyone gets to have their say”, the order has to convince us that we’ve misunderstood the meaning of equality. It has to get us to think about it in a whole different way. When gaps open up between the conditions the order produces and our expectations, it is often because the order has lost control over how we understand the words it uses to tell its stories. When this happens, the order appears “hypocritical”–it appears to say one thing and do another, to tell stories it has no intention of realising. That’s what today’s post is about–the liberal order’s hypocrisies.

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The Left Can’t Even Agree on What Politics Is

In helping my undergrads prepare for their exams the last few weeks, I’ve noticed something–one of the major obstacles to successful left-wing organising is the left’s inability to agree on what politics itself is. Different political theorists understand “politics” differently. You can broadly divide conceptions of the political into two realms. Some people think politics is about pursuing the truth and the good, and other people think that politics is about managing disagreement about the truth and the good. Then within those camps you can make further divisions on the basis of what strategy people prefer to use to pursue the good or manage disagreement. Here, let me chart this out for you:

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How Zizek Should Have Responded to Jordan Peterson

If you had the misfortune of suffering through the “debate” between Jordan Peterson and Slavoj Zizek, I offer you my solidarity. Peterson and Zizek put on one of the most pathetic displays in the history of intellectuals arguing with each other in public. This was not Foucault versus Chomsky or even Hitchens versus Hitchens. It almost makes the Bill Nye versus Ken Ham debate look good, and that’s really saying something. Peterson and Zizek began with long, 30-minute speeches, ostensibly on the subject of which system is more conducive to human happiness—capitalism or socialism. The two speeches had virtually nothing to do with each other and very little to do with the topic.

You can read the rest of my piece on the Peterson/Zizek debate over at Current Affairs:

https://www.currentaffairs.org/2019/04/how-zizek-should-have-replied-to-jordan-peterson

Miguel Salazar Wants You to Think Marxism is Racist–But He Doesn’t Want to Own It

There’s a piece by Miguel Salazar in The New Republic that’s been doing the rounds for the last week or so. As a political theorist, I find it a very strange piece. Salazar seems to think historical materialism is racist but refuses to provide any arguments for this. When pushed, he maintains that he is simply reporting the views of people in and around DSA outlets. But this isn’t what his piece says–he very clearly portrays historical materialism and Marxism more generally as a “hardline”, fringe thing and then vaguely and non-specifically associates that position with racism.

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The Difference Between Socialism and Liberalism in America Today

In the aftermath of Alexandria Ocasio-Cortez’s surprise primary victory the New York Democratic House primary, Americans seem to be curious about socialism:

Of course, dictionary definitions of political terms have never been very helpful. Political ideologies develop, shift, and morph over time, both in their technical meaning and in how they are popularly understood. So today I want to talk about what really distinguishes a 2018 American socialist from their liberal counterpart.

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