Debilitated Democracy: When the Legs Get Ripped Off

I’m pleased to announce that Dirk Jörke and I have published a new journal article in the European Journal of Social Theory. The article is open access, which means you can read it for free, with no paywall or restrictions of any kind. It’s available here: https://doi.org/10.1177/13684310251393914

Here’s the abstract:

“Democratic theorists often argue that democracy is in crisis, but nonetheless maintain democracy can be revived. In contrast, this paper argues that modernisation and democracy have become opposed. Drawing on the work of Michael Th. Greven and Hartmut Rosa, it argues that as modernisation intensifies, it erodes the preconditions necessary for democracy to credibly make the promises long associated with it. This process of debilitation involves ‘ratchet effects’, such that it becomes steadily less possible to restore lost capacities. The regime that remains is like a marathon runner who has been subjected to an amputation – it continues on in a minimalist sense, but its horizons of possibility are irrevocably altered. Because this debilitated democracy is unable to check or manage modernisation, it will remain subject to the process that has debilitated it, further reducing its horizons in the years to come.”

On the State of the Left in 2022

This past weekend, I did a couple panels for the Platypus Society at the University of Chicago and Northwestern. These included two prepared ten-minute talks. The talks focus on the relationship between Marxism and liberalism, and on the degree to which the Millennial Left is and was Marxist. The scripts for those two talks are below. If you watched the panels live (or on YouTube), I did ad-lib a bit in places. This is not a transcript.

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Five Forms of Retreat

In the Roman Empire, during the Crisis of the 3rd Century, everything began falling apart. The army was swapping emperors out left and right, and the political system could no longer generate the legitimacy or stability that had prevailed in the two centuries prior. Chunks of the empire lost faith in the ability of the central authority to restore order, and began looking to their own defences. It was bleak:

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The Inevitability of Cooperation

I’ve been thinking lately about why we cooperate with each other–why we form communities and states. The typical Hobbesian answer to this question is that we cooperate in order to protect ourselves from violence. There is truth in that answer, but security concerns, while a primary motivator for cooperation, are not the only motivator. This is important, because there are those who oppose cooperative institutions on the grounds that a world without cooperative institutions isn’t as dangerous as Hobbesians commonly believe, suggesting we should become total individualists (e.g. anarchists, transcendentalists, etc.).

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