Very quietly, so quietly that it has almost gone without notice, Facebook has begun to charge its users to have their posts shown to more than a small percentage of their friends, fans, and subscribers. New posts on Facebook now come with a “promote” option, where you have the opportunity to pay Facebook money to ensure that your posts actually reach the people who have signed up to receive them. Facebook, famous for its promise that “it’s free, and always will be”, seems to have skirted this issue by charging not to be a user of Facebook, but to actually have your material seen by more than a tiny number of people. Do not mistake this post for a rant about Facebook however–though I myself am impacted (even as this blog has grown more popular over the last several months, the number of referrals from Facebook I receive has indeed dropped since I got the “promote” option), I am not here to trash Facebook but to point out what this move by Facebook more broadly represents–a move toward a fusion of free speech with income, and the debilitating effects this has on democracy.
Tag: Democracy
Democratic Illegitimacy
Democratic theorists are fond of saying that democracy has a unique claim to legitimacy because it is the only system of government that can be accepted by all reasonable people without qualifications. Today I will illustrate precisely what this argument says and then endeavour to kill it via a metaphor I call “Mount Democracy”.
Personal Responsibility and Moral Hazard
Today I attended a lecture on the political philosopher Ronald Dworkin, and it made me think some new thoughts with regard to the concept of personal responsibility. Traditionally, I have found myself thinking the concept has relatively little merit, but in this post I would like to reconsider this position and precisely where my view on the just society stands with regard to it, to and Dworkin more broadly, specifically considering moral hazard–the notion that, without some level of personal responsibility, there is long-term damage to people’s sense of duty to society and consequently to societal outcomes.
Harmony versus Dichotomy
It is often overlooked how democracy changes the nature of politics from a question of “what is best for society, what leads to harmony?” to a question of “how can my faction or voting block get its way over other factions or voting blocks, how can I best exploit dichotomy?”. Philosophers and theorists often see politics as a question of how to create the good state, the good society, but this view does not correspond to the larger population’s understanding. As most voters are not philosophers or theorists, the entire political process becomes designed around this alternate, inaccurate understanding. Let us elaborate on the differences between the harmony of the philosopher and the dichotomy of the voter and see how truly dangerous and destructive the latter’s perception is to wider society.
Benjamin Studebaker 