Generally speaking, I’m a proponent of freedom of religion, even in cases in which the religious beliefs in question are rather extreme. I do not think the state should go about preventing people from being Amish, even though by being Amish those individuals reduce our collective economic efficiency. Being Amish is no more debilitating to our economy than many other behaviors adults routinely engage in legally, and a good deal less than some–the Amish do contribute to society, albeit in economically less efficient ways. Some individuals (typically both the very poor and the very rich) lead wholly unproductive lives. However, I’m not so sure I can take this permissive attitude in certain cases involving children.
Author: Benjamin Studebaker
Abraham Lincoln is Killing His Own People
The way the administration has been swinging coverage of the recent chemical attack in Syria and surrounding fallout has gradually sickened me severely. In the interests of levity and biting satire, I thought of an interesting notion–what if, in European countries, politicians and journalists had discussed the American Civil War within the same ideological framework that is presently used when discussing the Syrian case? Elites in the British Empire actually did seriously consider intervening in that war on behalf of the confederacy in order to secure their cotton supply, which was endangered by the union blockade. Thankfully, the Prime Minister of the United Kingdom in the 1860’s did not share John Kerry’s temperament. But what if he did?
Continue reading “Abraham Lincoln is Killing His Own People”
Disability or Inability?
Today I’d like to consider an argument briefly referenced by David Benatar in a book of his I have been reading on a different, tangentially-related subject. It is an argument made by some disability rights advocates. They maintain that efforts to eliminate genetic handicaps and birth defects are discriminatory and unethical on the grounds that disability is a social construct. I’d like to investigate this argument and see if it holds water.
Citizens Using State Programs Unaware that they Use State Programs
One of the things I’m fond of doing on this blog is chronicling just how much the general public doesn’t know about statecraft and speculating how that public ignorance might debilitate the quality of our governance. Today, I ran across a study from Cornell’s Suzanne Mettler detailing a curious phenomenon–many (and in some cases, most) of the beneficiaries of government programs are completely unaware that they themselves benefit from government programs.
Continue reading “Citizens Using State Programs Unaware that they Use State Programs”
Good Guys Shouldn’t Finish Last
Today I’d like to raise an objection to a broad spectrum of moral theories of whom we ought to deem morally significant. I call this objection “good guys shouldn’t finish last”. There is a tendency in our moral theory to argue that doing the right thing often entails indiscriminate niceness. Moral theories frequently demand that we be universally benevolent to all beings with certain biological characteristics such as being human, feeling pain, having complex thought, or some such thing. The trouble with all moral theories of this kind is that they result in the moral practitioner, the being trying to do good, being harmed. I argue not only that this harm occurs, but that it is a knockdown objection to any moral theory if the beings it deems morally good have worse lives than the beings it deems morally bad–i.e., if the good guys finish last. I will illustrate each point in sequence.
Benjamin Studebaker 