Jafar: Agrabah’s Atatürk

Today I’d like to turn to an old theme–the tendency for Disney movies to disparage intellectual villains in favor of physical heroes and apologize for economic and social injustice. Previously, I wrote about how The Lion King, rightly interpreted, is really about Scar’s attempt to liberate the hyenas from a racist lion oligarchy. Today I’d like to do something similar with Aladdinreconstructing the plot so as to render Jafar the hero.

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Inequality: Better to be Greek or Roman?

Oftentimes when we discuss whether or not economic inequality is justifiable, we have the tendency to consider only the most extreme form of the left wing position. The right often defends its model of the  market economy by comparing it to the old communist states, to the Soviet Union–countries in which everyone, at least in theory, had the same income. In places like the Soviet Union, incentives fell apart. If you will be paid the same amount no matter how much work you do, there is little reason to do additional work. The trouble is that this argument straw mans all left wing positions as strictly egalitarian. The left wing position need not be that societies should be perfectly economically equal, it need merely be that much of the economic inequality we see is superfluous and unnecessary. That is the argument I intend to make today.

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Blog News

When my run of posting starts to become rather thin, I think I owe readers an explanation as to what is going on and when they can expect things to return to normal. In this case, I am presently working on a draft of the MA thesis I am writing at University of Chicago, provisionally titled The Return of Depression Politics and the Coming Cataclysm for Democracy. This draft needs to be completed by Friday, April 18,  and so I have had to give it precedence over my other projects. Sometime during this week the draft will be finished, at which point the blogging pace should begin to pick up. However, a full return to the very-nearly-daily pace I maintained for much of 2013 is not in the cards, at least not until I finish my MA, which I expect will happen de jure in June, de facto in late May. I thank you, the reader, for your patience as I complete these urgent projects.

Gaslighting Philosophers

Perhaps you remember last year when American football player Manti Te’o was catfished. An acquaintance of Te’o pretended to be a girl named Lennay Kekua, and Te’o became convinced that he was in an online long-distance relationship with this individual. When Kekua “died of cancer”, Te’o was devastated, and his devastation grew larger still when he discovered that the entire relationship was a lie, that Kekua was not a real person at all. Catfishing happens when the perpetrator manipulates over the course of an extended period of time a victim’s sense of reality to make the victim believe he is in a relationship with a non-existent person. It is a form of gaslighting, a devious strategy by which perpetrators systematically undermine victims’ notions of reality by systematically manipulating them into mistrusting their own senses and experience. My claim today is that there are philosophers who are engaged in gaslighting on a grand scale–those who believe that truth is a social construct.

 

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