A Response to Adam Tooze’s Piece about John Mearsheimer

I ran across this piece by Adam Tooze about John Mearsheimer. Mearsheimer is the University of Chicago professor who gave this controversial talk about Ukraine, which has gone viral:

I was at University of Chicago for my MA in 2014, when John started giving this talk. I took his American Grand Strategy class. I sometimes call him “John” because in his lectures he often refers to himself in the third person by his first name. John describes himself as a “realist par excellence.”

Tooze is an economic historian. Online, he’s become increasingly prominent for his economic analysis. He was a reader at the University of Cambridge while I was doing my PhD there. He’s now at Columbia. I often read his stuff. I like both of these people, and I like both Chicago and Cambridge. I want to talk a little bit about how they relate to each other.

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What I Think in 2020

Now that the Bernie Sanders movement is comprehensively failing, it is time for those of us who supported it to take a step back and reflect. We can only learn from defeat if we are willing to be honest with ourselves and recognise it as such. This post is more autobiographical than most of what I run here. The aim is to do some hard introspection about how I came to support the Sanders movement and where its downfall leaves me, politically.

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The Left Can’t Even Agree on What Politics Is

In helping my undergrads prepare for their exams the last few weeks, I’ve noticed something–one of the major obstacles to successful left-wing organising is the left’s inability to agree on what politics itself is. Different political theorists understand “politics” differently. You can broadly divide conceptions of the political into two realms. Some people think politics is about pursuing the truth and the good, and other people think that politics is about managing disagreement about the truth and the good. Then within those camps you can make further divisions on the basis of what strategy people prefer to use to pursue the good or manage disagreement. Here, let me chart this out for you:

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The Inevitability of Cooperation

I’ve been thinking lately about why we cooperate with each other–why we form communities and states. The typical Hobbesian answer to this question is that we cooperate in order to protect ourselves from violence. There is truth in that answer, but security concerns, while a primary motivator for cooperation, are not the only motivator. This is important, because there are those who oppose cooperative institutions on the grounds that a world without cooperative institutions isn’t as dangerous as Hobbesians commonly believe, suggesting we should become total individualists (e.g. anarchists, transcendentalists, etc.).

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