I recently found out that one of my professors is a self-described extinctionist. He believes that we have a moral duty to bring about the extinction of most, if not all, animal life. What makes this more interesting is that this particular professor is a vegetarian, and that he is an extinctionist for animal welfare reasons. I realise that the reader is probably not predisposed to agree with such a radical view, but I think for that very reason it is worth examining and thinking about. So today, I aim to take up, without prejudice, the question of whether or not the extinctionists are correct. Continue reading “Considering Extinctionism”
Tag: Reciprocity
Can We Be Moral Without the State?
I noticed an interesting consequence of the moral theory I outlined yesterday–if it’s true, it is not possible to be moral beyond a limited scope in the absence of a state. Let me explain what I mean. Continue reading “Can We Be Moral Without the State?”
Am I an Egoist?
There was a very interesting tension pointed out to me yesterday in my moral philosophy. As regular readers know, I am broadly utilitarian–I think that we should try to promote the general welfare. I am concerned with the consequences of moral decisions rather than their motivation, and I do not think hard, fast rules forbidding given behaviours without regard to situational consequences are good ideas. I have, however, recently seemingly changed a position somewhere, because I now find myself embracing, in some situations, what looks like an egoist view. The egoist position is that a person should do what is good for them, not what is good for society at large. So how do I square this circle? Let me see if it can be done.
Dead Baby Interventionism
Lately I’ve been noticing a new social networking trend–the tendency for people who are passionate about a given humanitarian crisis (examples include Syria, drones in Pakistan, Kony in the Congo–surprisingly, not Mali) to post pictures of various dead, injured, or disfigured babies or children who purportedly were killed, injured, or disfigured over the course of their respective conflicts. Accompanying the pictures is usually some caption designed to engender empathy (one such example I recall was “imagine if this were your child”). This strikes me as somewhat simplistic. Not much critical thought is being given to what the responsibilities of developed states are. Instead, the entire discussion is being reduced to “children are dying, this is bad, developed states can stop bad things, developed states should stop this”. So today I’d like to think about it a little bit deeper than that.
Benjamin Studebaker 