I ran across a fascinating Pew survey today about the extent to which people in different parts of the world believe that belief in god is necessary to justify moral views. It is a rare thing to get such a comprehensive look at the philosophical and theological views of people all around the world. Even more interestingly, the Pew survey reveals important relationships between the kind of society we have and the way we think about moral philosophy.
Tag: Reciprocity
“Never Again” and North Korea
Last week, the UN’s Commission of Inquiry on Human Rights in the Democratic People’s Republic of North Korea released a harrowing report that claims that North Korea is a historically bad place in which to live. North Korea’s badness is “unparalleled in the contemporary world”, and the chairman of the UN committee, Michael Kirby, even went so far as to bring the Nazis into it:
At the end of the Second World War so many people said, ‘If only we had known, if only we had known the wrongs that were done in the countries of the hostile forces’…there will be no excusing the failure of action because we didn’t know–we do know.
The implication of his claim is that the world’s people are all complicit participants in the awful things that happen in North Korea because we allow those things to happen and do not take sufficient action to stop them. This claim, which I call the “Never Again” claim, is widely made whenever any great man-made violent tragedy occurs in the world. I’d like to challenge it.
Shepherds vs. Wolves
Today I’d like to walk through a moral conundrum with the intent of questioning and shedding light on the way we think about endangered species and human/animal relations more broadly. As the title suggests, shepherds and wolves will play a key role.
Good Guys Shouldn’t Finish Last
Today I’d like to raise an objection to a broad spectrum of moral theories of whom we ought to deem morally significant. I call this objection “good guys shouldn’t finish last”. There is a tendency in our moral theory to argue that doing the right thing often entails indiscriminate niceness. Moral theories frequently demand that we be universally benevolent to all beings with certain biological characteristics such as being human, feeling pain, having complex thought, or some such thing. The trouble with all moral theories of this kind is that they result in the moral practitioner, the being trying to do good, being harmed. I argue not only that this harm occurs, but that it is a knockdown objection to any moral theory if the beings it deems morally good have worse lives than the beings it deems morally bad–i.e., if the good guys finish last. I will illustrate each point in sequence.
Do We Have Obligations to Future People?
Today I would like to attempt to answer one of the most difficult questions in political theory, the question of the extent to which the interests of future people ought to be considered. Why is it so difficult? Because there are many seemingly horrific answers that are unusually easy to get to. That said, I think I have found a workaround.
Benjamin Studebaker 