What is Society?

In political theory, there is some disagreement about what precisely society is. Liberal theorists believe that society is just an amalgamation of individual interests. Libertarians often argue that there is no society at all, that the individual interests are all there are. Both views contrast with the collectivist view, that there are irreducible social goods that cannot be located in individuals at all, because these goods require a society to exist in the first place. Today I’d like to weigh in on the topic by arguing that there are indeed goods that typically require society, but that this nonetheless does not make them irreducible. Society is more than the sum of various individual interests, but it is not separate from its component people either. Let’s dive in.

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The Firing Squad Case

Today I’d like to evaluate the firing squad case, a hypothetical scenario used in moral philosophy in an attempt to demonstrate that individuals are morally obliged not to participate in collectively harmful activities. A collectively harmful activity is an activity that is harmful, but is only in aggregate. For instance, driving your car is not individually harmful, but it is collectively harmful–while your emissions will make no difference at all to the future climate of the planet, the emissions of everyone together will make a difference. Let’s have a look at the case.

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Quantum Mechanics and Free Will

As regular readers may know, I am a determinist. I believe that individual agents have no power or ability to self-determine their behavior, and that their behavior is caused by forces over which they have no power. It has been pointed out to me, however, that quantum mechanics calls into question the traditional scientific basis for determinism by arguing that the old classical laws of physics are limited in their power of prediction. Laplace’s demon, the imaginary being that uses infinite information and infinite computing capacity to calculate everything that has ever happened or will ever happen using the physical laws, is not considered viable under modern science. Does this mean anything for my determinism? That’s today’s topic.

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Damon Linker and “Honest Atheism”

I ran across an interesting piece by a fellow named Damon Linker. Linker attacks a form of atheism which he considers dishonest–the belief that the absence of god in the universe is a desirable or preferable metaphysical state. He argues that honest atheists accept that their metaphysical position is necessarily a bleak and unpleasant one, and claims that all atheism that does not accept the position’s inherent sadness is not especially useful. Linker identifies several atheists whom he considers honest, including Nietzsche, Camus, Woody Allen, and a variety of others. Today I wish to respond to his argument.

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