One of the central questions of distributive justice is desert–what determines the size of one’s claim to the economic pie. The conservative right often maintains that certain inherent virtues or positive qualities justify desert. A hard working person is said to deserve more than a lazy person, a smart person is said to deserve more than a dumb person, and so on. This amounts to sort of a virtue ethic, a deontology–these things are inherently good, and consequently those who possess them deserve more. The liberal left has a different answer to this question, one grounded more in consequences and less in arbitrary virtues and vices, and I think there’s a strong case for saying that it more closely reflects reality.
Tag: Marxism
“Silences and Exclusions”: How we Waste our Time with Little Things
If there’s one thing that international relations theorists love to do, it’s criticise each other’s theories. Unfortunately, in the course of that noble goal, the distinction between “important” and “unimportant” criticisms is often lost, and sometimes even deliberately disregarded. It is forgotten that our theories are models, that they cannot possibly be all-inclusive without their logical lessons being lost in the chaos, without losing their subject specificity. Consider this example–many theorists have made a name for themselves criticising a dominant theory in international relations, the neorealism of Kenneth Waltz. Today I’d like to discuss Waltz’ theory and some of its criticisms, and question how helpful or effective those criticisms really are.
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Moral Absolutism: The Detriments of Deontology
Today I’d like to discuss deontological ethics, the notion that an act or behaviour is right or wrong in and of itself, irrespective of the consequences of that act. Deontological ethics are illiberal and come at the expense of free thought and human autonomy. Here’s why.
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Benjamin Studebaker 