Scar: The Lion Martin Luther King

Disney has made a lot of beloved animated films. All over the developed world, kids grow up with them. There is something that has long bothered me about them, however–they have long presented children with morally uncomplicated, black and white, hero versus villain narratives. In this way, these movies contribute to our moral socialization as children, normalizing deontological moral beliefs–the notion that actions are right or wrong in themselves, regardless of the outcomes they produce. There is also an anti-intellectual thread running through many of these films–the villain is typically a clever schemer, while the hero is typically an every-man who happens to have unusual physical abilities. Today I’d like to highlight this issue in our culture by taking the plot of the beloved film The Lion King and morally reconstructing it so as to make Scar sympathetic.

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When is Civil Disobedience Ethical?

When civil disobedience comes up, we often think of Gandhi, King, Mandela, men who are heroes to many and who fought great injustices. However, it must be recognised that civil disobedience is a tool and not an end in itself–it can be used for bad as well as good. So how does one determine when it is ethically permissible to use civil disobedience? It is a question the answers to which I frequently find unsatisfactory, so today I will attempt to unpack it myself.

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