The Assimilation of François Hollande is Complete

We are the Borg. Your biological and technological distinctiveness will be added to our own. Resistance is futile.

If the French thought their 2012 election of socialist François Hollande over former president Nicolas Sarkozy meant that they would have their Keynes and avoid austerity, they have been proven fatally wrong. Hollande has just announced plans for a €50 billion austerity package, a cut of 4% of France’s GDP. He has promised to cut taxes on businesses by €30 billion, but this will come in the form of the elimination of a requirement that French businesses fund a family welfare program. Based on the IMF’s multiplier estimate for depressed economies (1.5), France will lose 6% in potential GDP growth over the next 3 years under this plan, potentially resulting in a new French recession. Hollande’s argument for this plan betrays a stunning incompetence on economic matters and illustrates that French voters have been played–there was no democratic alternative to Sarkozy in 2012.

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Only 6% of Voters Know Anything

I am often told that I take too negative a view of the average voter, that people do not need to be experts to vote well or to have good political instincts. I am not the least bit troubled by these critiques. Why? Because I continue to stumble upon utterly depressing statistics. These statistics show that contrary to our optimistic inclinations or general idealistic hopefulness, the average voter is well and truly spectacularly ignorant. The one I wish to discuss today certainly blew my mind–perhaps it will blow yours.

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What is Society?

In political theory, there is some disagreement about what precisely society is. Liberal theorists believe that society is just an amalgamation of individual interests. Libertarians often argue that there is no society at all, that the individual interests are all there are. Both views contrast with the collectivist view, that there are irreducible social goods that cannot be located in individuals at all, because these goods require a society to exist in the first place. Today I’d like to weigh in on the topic by arguing that there are indeed goods that typically require society, but that this nonetheless does not make them irreducible. Society is more than the sum of various individual interests, but it is not separate from its component people either. Let’s dive in.

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Stephen Davies’ Libertarianism

I went to an interesting talk today given by Stephen Davies of the Institute of Economic Affairs, a British free market think tank, in favour of the libertarian position. In the past, I have not been particularly kind to the libertarian position, both in its theory and in the practical policies that result from it. Davies did, however, present the libertarian position in an interesting fashion. Whereas usually libertarianism is derived from some foundational larger philosophical theory (some libertarians are right utilitarians, natural rights theorists, egoists, and so on), Davies wishes to divorce libertarianism from its wider philosophical context and consider it on its own, irrespective of which foundational theory it sits upon. In the past, some of my criticisms of libertarianism have been themselves criticised for over-relying on problems with foundational theories rather than considering the planks of libertarianism in isolation. Today, I shall look at libertarianism as presented by Davies and see where it leads me.

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