“Why do bad things happen to good people?” This is one of those questions that is often asked but rarely comprehensively answered or seriously thought about. I’d like to take a stab at it.
Tag: Justice
Inequality: Better to be Greek or Roman?
Oftentimes when we discuss whether or not economic inequality is justifiable, we have the tendency to consider only the most extreme form of the left wing position. The right often defends its model of the market economy by comparing it to the old communist states, to the Soviet Union–countries in which everyone, at least in theory, had the same income. In places like the Soviet Union, incentives fell apart. If you will be paid the same amount no matter how much work you do, there is little reason to do additional work. The trouble is that this argument straw mans all left wing positions as strictly egalitarian. The left wing position need not be that societies should be perfectly economically equal, it need merely be that much of the economic inequality we see is superfluous and unnecessary. That is the argument I intend to make today.
Rethinking the Word “Privilege”
The word “privilege” has become ubiquitous in the United States, particularly among politically active left-leaning college students and graduates. Many different people are said to be “privileged”. There’s white privilege, rich privilege, male privilege, straight privilege, and so on down the line. We are frequently encouraged to “check” our privilege, to be more aware of the extent to which racial minorities, women, LGBT people, and the poor are denied the same access to resources and social treatment we enjoy and take as given. I agree with the social justice movement that it does people born into affluence some good to remember the widely divergent environments and social circumstances their fellow citizens must endure, but I absolutely hate the use of the word “privilege” for this purpose. Here’s why.
The Uselessness of Beating Up Eminem
The rapper Eminem released a new album (The Marshall Mathers LP 2). As is his tendency, Eminem dropped some rhymes with morally dubious meanings. And, as has also become the norm, my fellow writers decided to take positions on the matter. Kicking off the discussion was Scott Meslow at The Week, who first drew attention to homophobic lyrics in Eminem’s song, “Rap God”. Meslow has now followed that piece up with a second one, detailing the reaction to his first piece and what he has gleaned from it. Today I’d like not so much to wade into this discussion as to call its utility into question–what purpose does it serve to write pieces criticizing artists for moral or political messages, either explicit or implicit?
Robert Webb vs. Russell Brand
The other day, I wrote a piece commentating on British comedian Russell Brand’s argument against voting. Now another British comedian, Robert Webb (of Peep Show fame) has written an opinion piece for New Statesman criticizing Brand’s position. The irony that a critical issue in political theory is being debated in front of a wide audience for the first time in years by two comedians is not lost on me. All irony aside, as a serious political theory person whose interest is the political system and what’s wrong with it, so I want to have a look at Webb’s argument.
Benjamin Studebaker 