Oftentimes when we discuss whether or not economic inequality is justifiable, we have the tendency to consider only the most extreme form of the left wing position. The right often defends its model of the market economy by comparing it to the old communist states, to the Soviet Union–countries in which everyone, at least in theory, had the same income. In places like the Soviet Union, incentives fell apart. If you will be paid the same amount no matter how much work you do, there is little reason to do additional work. The trouble is that this argument straw mans all left wing positions as strictly egalitarian. The left wing position need not be that societies should be perfectly economically equal, it need merely be that much of the economic inequality we see is superfluous and unnecessary. That is the argument I intend to make today.
Tag: Inequality
Reshoring: China vs. The Robots
There’s a bit of a disconnect between international relations theory people and economic theory people. It is rare that a single person finds himself facile with both disciplines and this tends to introduce blind spots in thinking. One of the biggest blind spots concerns the future role of manufacturing in geopolitics. Many people believe that cheap wages in places like China will ensure a strong US-China trading relationship and reduce the chance of future security competition. They think China will rise peacefully. These people are missing an important economic trend–the decreasing relevancy of the US-China wage gap and the inevitability of “reshoring”, the relocation of manufacturing back into the rich countries from whence it came.
The Incredible Statistical Difference between Democrats and Republicans
Lately I’ve been reading a book by Larry Bartels entitled Unequal Democracy: The Politics of the New Gilded Age. Bartels has conducted an incredible study that produced statistical outcomes I was not, to this point, aware of. Given the amount of time and energy I devote to politics, it stands to reason that the general public is not aware of them either, and it is absolutely imperative that, so long as this remains a democracy, every citizen be made aware of what Bartels has found, so I set out today to communicate these figures to whoever might be out there reading, in the hope that perhaps they will be shared more widely.
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The Uselessness of Beating Up Eminem
The rapper Eminem released a new album (The Marshall Mathers LP 2). As is his tendency, Eminem dropped some rhymes with morally dubious meanings. And, as has also become the norm, my fellow writers decided to take positions on the matter. Kicking off the discussion was Scott Meslow at The Week, who first drew attention to homophobic lyrics in Eminem’s song, “Rap God”. Meslow has now followed that piece up with a second one, detailing the reaction to his first piece and what he has gleaned from it. Today I’d like not so much to wade into this discussion as to call its utility into question–what purpose does it serve to write pieces criticizing artists for moral or political messages, either explicit or implicit?
Robert Webb vs. Russell Brand
The other day, I wrote a piece commentating on British comedian Russell Brand’s argument against voting. Now another British comedian, Robert Webb (of Peep Show fame) has written an opinion piece for New Statesman criticizing Brand’s position. The irony that a critical issue in political theory is being debated in front of a wide audience for the first time in years by two comedians is not lost on me. All irony aside, as a serious political theory person whose interest is the political system and what’s wrong with it, so I want to have a look at Webb’s argument.
Benjamin Studebaker 