Why It Matters that Gary Johnson Doesn’t Know What Aleppo Is

Libertarian presidential candidate Gary Johnson made a big mistake. Asked what he would do about Aleppo, he responded with “What is Aleppo?”:

Once the point was clarified, he then proceeded to give a meandering answer in which he repeatedly called Syria “a mess”. He did not address the refugee crisis and the closest he came to offering any position on Aleppo was to suggest that we need to “join hands with Russia”. There was no indication of what goals Johnson might have in a negotiation with Russia nor any explanation of how he would pursue those goals. A lot of people, including Johnson himself, are making excuses for this. Their excuses are bad. Here’s why.

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3 Reasons We Should Stop Watching TV News

Over the past several months, I’ve been paying increasing attention to an interesting phenomenon–voter tunnel vision. You may have noticed in recent months that mainstream media–particularly cable news networks–have devoted a remarkable amount of air time to a very narrow list of political issues:

  1. Russia/Ukraine Conflict
  2. Israel/Palestine Conflict
  3. Michael Brown Shooting/Ferguson Protests
  4. ISIS
  5. Ebola

Now, these issues are, to varying degrees, important. But why do they get so much coverage compared with more severe long-term problems like heart disease, malaria, poverty, climate change, education, and so on? Essentially, it’s because TV is a terrible medium for news, and I can show you why.

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Science Gandalf: When Technology is Indistinguishable from Magic

As human technology develops, the way our gadgetry operates grows steadily less accessible to laypeople. Before the industrial revolution, it was relatively easy to understand how most human tools worked. Hammers hammer, hoes hoe, plows plow. As we’ve industrialized, we’ve begun to rely on more complicated scientific principles. Chemistry, electricity, non-Newtonian physics, computing, these things all grow steadily more important, yet only a very small portion of the population truly understands how any portion of these things operate, much less all of them. The rest of us live largely in the dark, and this has a curious effect–we increasingly blur the conceptual distinction between science and magic.

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A Critique of Radical Democracy

A lot of smart people recognize that there are serious structural problems with the current political system, but there is much disagreement on how those problems should be dealt with. While I have often argued for sophiarchism, in many corners radical democratic theory remains more popular. I’d like to offer an argument for rejecting, at least in part, what radical democratic theory has to offer. “Radical democratic theory” is a lengthy phrase, so, for our mutual convenience, I will refer to radical democratic theory as “Rad-Demism” and those who believe in radical democratic theory as “Rad-Dems”. Continue reading “A Critique of Radical Democracy”

Mechanics and Statesmen

I have spent a lot of time in academic institutions the last several years. There is a level of insularity to such places, of being in a kind of bubble. Being in places in which most everyone around you shares interests that are similar to your own has a distorting effect on the mind. I often hear students complaining about the limits of conversation outside the hallowed halls, of having to talk small or explain their work to “general readers”. There is a certain level of incredulity to these accounts. We forget the extent to which our specializations are niche when we are surrounded for extended periods by others who share them. We know, on some level, that we are oddballs, that most people do not share our idiosyncrasies and predilections, but we nonetheless often find ourselves projecting our interests onto people who not only do not share them, but find the subjects that amuse us thoroughly boring. There is a group of people out there, a group that comprises most of the human species writ large, that not only does not read this blog or blogs like it, but cannot so much as comprehend what anyone would find interesting or worthwhile about such things. They are the disinterested, the apathetic, the politically indifferent. Confronted by these individuals, we rationalize our eccentricity by disparaging and devaluing them, by implying that it is in some “immoral” not to share the political or philosophical inclination. This piece I dedicate to the indifferent, to those who will never read it, and I write it in their defense.

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