I noticed an interesting consequence of the moral theory I outlined yesterday–if it’s true, it is not possible to be moral beyond a limited scope in the absence of a state. Let me explain what I mean. Continue reading “Can We Be Moral Without the State?”
Tag: Ethics
Am I an Egoist?
There was a very interesting tension pointed out to me yesterday in my moral philosophy. As regular readers know, I am broadly utilitarian–I think that we should try to promote the general welfare. I am concerned with the consequences of moral decisions rather than their motivation, and I do not think hard, fast rules forbidding given behaviours without regard to situational consequences are good ideas. I have, however, recently seemingly changed a position somewhere, because I now find myself embracing, in some situations, what looks like an egoist view. The egoist position is that a person should do what is good for them, not what is good for society at large. So how do I square this circle? Let me see if it can be done.
A Critique of Just War Theory
Today I had a seminar on just war theory, the theory of when it is justifiable for one state to go to war with another. Throughout the seminar, it continued to strike me that just war theory in and of itself is a mistaken concept. Let me show you what I mean.
David Hume and God
Recently I have found myself reading 18th century Scottish David Hume’s An Enquiry Concerning Human Understanding, in which Hume sets down his ideas concerning how he believes man reasons, thinks, and understands. In this book, I came across a very interesting argument which I feel well worth examining and discussing–Hume’s argument concerning the nature of god.
The Ethical Standing of Animals
Over the last couple of weeks I have found myself engaged three times in discussions about the ethical standing of the animal. In the first instance, the question was one of vegetarianism, the second was one of animal testing, and the third was of the validity of antihumanism, specifically the notion that human beings should diminish both in number and in environmental impact for the benefit of animals. It seems that the animal liberation movement grows stronger and more politically relevant, so it is time to evaluate its central proposition–that animals are non-human persons with the same ethical standing to that of human beings. To answer this question, we must investigate what precisely it means to be a person.
Benjamin Studebaker 