How the United States Invented a New Kind of Corruption

It’s easily forgotten that the US constitution was written to address the defects of a very specific kind of government–the 18th century European absolute monarchy. The trouble is that when we design our states to solve one very specific kind of problem, we often over-correct and create precisely the opposite sort of problem. Our minds are too aware of our recent experience. We get myopic, we fail to see how our solutions to yesterday’s problems contain within them the beginnings of tomorrow’s problems. This piece aims to detail how America’s answer to absolutism has contained within itself the foundation for many of our current political woes.

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Obama is Wrong to Consider Military Action in Iraq

The Obama administration is considering taking military action in Iraq against the Islamic State in Iraq and Syria (ISIS), a radical Sunni group that has taken up residence in the territory of both states. ISIS, also known as ISIL (Islamic State in Iraq and the Levant) recently seized Mosul, Iraq’s second largest city. Its goal is to seize Iraq, Syria, and Lebanon, turning these countries into one united Islamic state. While ISIS’ goals are hostile to US interests in the Middle East (and to the interests of the various peoples they seek to rule over), the United States should take no military action against ISIS. Here’s why.

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In Defense of Shailene Woodley

Actress Shailene Woodley (of The Descendants, The Spectacular Now, and Divergent fame) has recently taken a bit of flak from many practitioners of identity politics for comments she made to Time magazine about feminism. They accuse her of essentializing the feminist literature, of treating it as monolithic and failing to see the diversity of perspectives it encompasses. Their critique is too demanding and ignores something very pressing in what Woodley is saying that the feminist movement as a whole needs to take note of.

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A Critique of Radical Democracy

A lot of smart people recognize that there are serious structural problems with the current political system, but there is much disagreement on how those problems should be dealt with. While I have often argued for sophiarchism, in many corners radical democratic theory remains more popular. I’d like to offer an argument for rejecting, at least in part, what radical democratic theory has to offer. “Radical democratic theory” is a lengthy phrase, so, for our mutual convenience, I will refer to radical democratic theory as “Rad-Demism” and those who believe in radical democratic theory as “Rad-Dems”. Continue reading “A Critique of Radical Democracy” →

A Critique of Habermas

Today I’d like to put on my democratic theory hat and offer a critique of Jürgen Habermas‘ theory of deliberative democracy. Habermas gives his answer to the question of what kind of government we ought to have by appealing not to any specific goal or end that he thinks government ought to have, but by instead offering standards by which we can judge a procedure through which one would determine one’s society’s ends. I argue that Habermas relies too much on moral intuitionism to substantiate these standards and consequently provides insufficient reason why we should choose to determine our form of government by appeal to procedure rather than by appeal to result.

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