Millennials are the Don Quixote Generation

Harry Potter. The Avengers. Batman. Star Wars. Millennials grew up on tales of powerful heroes–transcendent individuals who overcome deep structural obstacles to change the world through sheer virtue and will. We were raised on a kind of modern chivalry. Follow your dreams with a noble heart, and you too can change the world. The two generations before us experienced unprecedented, rapid growth in their living standards. They came to believe the future would be unfathomably better than the present. In the second half of the 20th century, the older generations believed that anything was possible. They prepared us for that world. But it never came.

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Why Rebellions and Revolutions Don’t Work Very Well

Throughout the history of civilization, there have been people who have been tasked with providing the necessities of life–growing the food, collecting resources, making the tools, and so on. There have also been people who don’t do this kind of work, who instead have lots of free time. These people have free time because other people provide their necessities for them. In this sense, the first group of people serves the second. The precise social mechanic governing this service has shifted over the years. In the early days, the first group of people were slaves of the second group. Slavery was an astounding social invention–it made it possible for some of us to have large amounts of free time, and we used that free time to do art and science and high politics. But slavery only worked by denying the vast majority of people access to that free time. It precipitated largescale inequality. This made it difficult to sustain. The slaves were unhappy, and unhappy slaves are unproductive. The slaveowners eventually discovered a secret–happy slaves are more productive than unhappy slaves. And to make the slaves happy, you had to tell them a story about how they were free. Into this space steps capitalism, and the employer-employee relationship. You are free to work for any master–but you must work for one, or you won’t earn enough to make a living. The masters have pooled the slaves and shared them, and told the slaves this makes them free. And for the most part, the slaves buy it. Except when they don’t. This piece is about that.

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The Difference Between Socialism and Liberalism in America Today

In the aftermath of Alexandria Ocasio-Cortez’s surprise primary victory the New York Democratic House primary, Americans seem to be curious about socialism:

Of course, dictionary definitions of political terms have never been very helpful. Political ideologies develop, shift, and morph over time, both in their technical meaning and in how they are popularly understood. So today I want to talk about what really distinguishes a 2018 American socialist from their liberal counterpart.

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The Supreme Court is Gripped by an Unsustainable Conception of Individual Freedom

Today the Supreme Court voted, 5-4, to enable public sector workers to unilaterally withhold contributions from their unions. Justices Roberts, Alito, Gorsuch, Thomas, and Kennedy were in the majority, with Kagan, Ginsberg, Sotomayor, and Breyer in dissent. The principle guiding the majority’s decision is simple and intuitively appealing. When workers pay unions dues, those unions use that money to fund political speech. Individual workers may not agree with the union’s speech acts, and therefore compelling them to pay dues ties their employment to their willingness to espouse a particular kind of political speech with their wallets. The court argues that requiring workers to make certain kinds of political speech acts with their wallets to retain employment violates their free speech rights. The argument is internally valid–it makes sense, given a particular conception of individual freedom. The trouble is that this conception of individual freedom is destabilising the labour market in a politically dangerous way, and in consistently choosing to interpret this principle in this way the court is threatening the legitimacy of the state.

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