In recent days, there’s been much talk of how the Syrian government is killing civilians in Syria. Most people have been inclined to view this as manifest evidence that the Syrian government is run by malevolent and/or insane individuals. I think this response is too quick and too dismissive. Throughout history, states have often killed civilians. The individuals who give the orders that civilians be killed are not all uniformly evil or crazy. There is some purpose that states seek to achieve by targeting civilians, and today I wish to shed some light on what that purpose is.
Religion and Children
Generally speaking, I’m a proponent of freedom of religion, even in cases in which the religious beliefs in question are rather extreme. I do not think the state should go about preventing people from being Amish, even though by being Amish those individuals reduce our collective economic efficiency. Being Amish is no more debilitating to our economy than many other behaviors adults routinely engage in legally, and a good deal less than some–the Amish do contribute to society, albeit in economically less efficient ways. Some individuals (typically both the very poor and the very rich) lead wholly unproductive lives. However, I’m not so sure I can take this permissive attitude in certain cases involving children.
Abraham Lincoln is Killing His Own People
The way the administration has been swinging coverage of the recent chemical attack in Syria and surrounding fallout has gradually sickened me severely. In the interests of levity and biting satire, I thought of an interesting notion–what if, in European countries, politicians and journalists had discussed the American Civil War within the same ideological framework that is presently used when discussing the Syrian case? Elites in the British Empire actually did seriously consider intervening in that war on behalf of the confederacy in order to secure their cotton supply, which was endangered by the union blockade. Thankfully, the Prime Minister of the United Kingdom in the 1860’s did not share John Kerry’s temperament. But what if he did?
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Disability or Inability?
Today I’d like to consider an argument briefly referenced by David Benatar in a book of his I have been reading on a different, tangentially-related subject. It is an argument made by some disability rights advocates. They maintain that efforts to eliminate genetic handicaps and birth defects are discriminatory and unethical on the grounds that disability is a social construct. I’d like to investigate this argument and see if it holds water.
Citizens Using State Programs Unaware that they Use State Programs
One of the things I’m fond of doing on this blog is chronicling just how much the general public doesn’t know about statecraft and speculating how that public ignorance might debilitate the quality of our governance. Today, I ran across a study from Cornell’s Suzanne Mettler detailing a curious phenomenon–many (and in some cases, most) of the beneficiaries of government programs are completely unaware that they themselves benefit from government programs.
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Benjamin Studebaker 