Democracy’s Origin Story

I have some new thoughts today concerning where the modern emphasis on democracy comes from. Why have so many states decided to become democracies, and why do so many people consider all alternative governments unsuitable? There’s no news story to link you to, no current events connection, this post is just from my mind to yours, dear reader. So let’s get started.

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Pathological British Ignorance

A new survey for the Royal Statistical Society reveals tremendous public ignorance in the United Kingdom about basic political facts. These facts are not matters of mere political trivia (i.e. “who is the current home secretary?”). They are facts the ignorance of which actively misleads British citizens into holding harmful political views, electing harmful governments, and contributing to one another’s mutual malaise.

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Quantum Mechanics and Free Will

As regular readers may know, I am a determinist. I believe that individual agents have no power or ability to self-determine their behavior, and that their behavior is caused by forces over which they have no power. It has been pointed out to me, however, that quantum mechanics calls into question the traditional scientific basis for determinism by arguing that the old classical laws of physics are limited in their power of prediction. Laplace’s demon, the imaginary being that uses infinite information and infinite computing capacity to calculate everything that has ever happened or will ever happen using the physical laws, is not considered viable under modern science. Does this mean anything for my determinism? That’s today’s topic.

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Damon Linker and “Honest Atheism”

I ran across an interesting piece by a fellow named Damon Linker. Linker attacks a form of atheism which he considers dishonest–the belief that the absence of god in the universe is a desirable or preferable metaphysical state. He argues that honest atheists accept that their metaphysical position is necessarily a bleak and unpleasant one, and claims that all atheism that does not accept the position’s inherent sadness is not especially useful. Linker identifies several atheists whom he considers honest, including Nietzsche, Camus, Woody Allen, and a variety of others. Today I wish to respond to his argument.

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Forever Young

I’ve noticed something. If you ask someone “would you like to commit suicide?” the answer will typically be “no”. There are specific unusual circumstances (terminal illness, depression, advanced age, etc.) in which people are sometimes inclined toward suicide, but for most of us, most of the time, it is an obviously undesirable proposition. But if you ask the same people “would you like to live indefinitely in your twenties with the aid of nanobots”  the answer will also typically be “no”. These answers are contradictory.

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