Should People Have a Right to Have Children?

Many of my blog posts make some pretense of having something to do with a current event or news item. But sometimes I find myself thinking about larger issues of general principle that do not easily map onto any of the day’s controversies. This is that sort of post. I’ve recently found myself thinking about whether or not human beings should have an inalienable right to have children. It seems to me that we commonly assume that people do or should have this right, but it is not at all obvious to me that this is really the case. Here’s why.

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The Benedict Cumberbatch Fake Controversy

In a display of just how spectacularly indifferent the contemporary social justice movement is to issues of inequality, there is now a backlash against British actor Benedict Cumberbatch (from The Hobbit, Sherlock Holmes, and the Imitation Game) for using the word “colored” when making an argument in favor of racial equality. Yes, you read that right. We now care more about which words people use to make their arguments than we do about what is being argued. Activists now care more about making sure everyone uses the approved vernacular than they do about achieving justice for the victims of inequality. This preoccupation with going after individuals (especially famous celebrities) for using the wrong words to say the right things is indicative of everything that is wrong with the left today. Here’s why.

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On Free Speech and Religion, Pope Francis’s Views are Part of the Problem

Pope Francis recently made some comments about the Charlie Hebdo attacks. Unfortunately, the view he expresses is precisely the view I took issue with a few days ago, blaming the attack on the proximal cause (the cartoons) instead of on the wider socioeconomic inequities that drive alienated people into the arms of violent extremism. But that’s not even the end of it–there’s quite a bit wrong with what the pope said, when we examine it closely.

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How We Should Deal with the Charlie Hebdo Attack

As most of you probably know by now, terrorists in Paris shot up the offices of the French satirical magazine Charlie Hebdo earlier this week, killing 12 people. Charlie Hebdo is known for publishing provocative cartoons. Some of these cartoons mocked the prophet Muhammad, and this earned the magazine the enmity of reactionaries within Islam. Before we think about emotionally charged events like this, it often helps to think about how we should think about them. To get the objective distance we need from events to analyze them with the most fairness and impartiality we can manage, a little temporal distance can be useful. Over the last few days, I’ve been digesting a variety of visceral, emotive reactions from people across the political spectrum. In most of the think pieces I’ve read and discussions I’ve seen and participated in, there has consistently seemed to be something missing, and today I’m ready to identify that something.

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