Are Men Exploited?

It is often argued by feminists that women are exploited in traditional relationships. Economically dependent and doing many hours of unpaid childcare, it’s argued that women do not, in the traditional structure, receive the full value of their labour in exchange for their services, and that the traditional marriage in which the woman does not work strips her of her freedom and independence and raises the cost to any move on her part toward autonomy. However, is it possible to also perceive the traditional relationship as exploitative of the male role? I propose it is. Here’s how.

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Rape in India: Who is to Blame?

Recently, a girl in India was gang-raped and killed. The incident produced a nationwide dialogue about India’s rape culture and the causes thereof, some of which has spilled over into the wider global conversation about gender roles, feminism, and so on. The blame has been directed a number of different ways with most of the arguments being impassioned, emotional, and defensive. I would like to cut away the passionate recriminations and attempt to come to a reasonable conclusion as to what the source of rape is and how states might go about combating it.

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How to End Corruption

It is often said that corruption is just a part of politics, that nothing can be done about it, because all people are vulnerable to corruption. Power, it’s said, corrupts, and absolute power corrupts absolutely. These notions are bandied about, but not, in my view, well-considered. It is not as if one day a perfectly wholesome individual gains political power and then, as if by some dark magic, corruption ensues. There are factors that bring corruption about, sources of it, if you will. If we were to target these sources, I venture to say that we could, if not end corruption, substantially reduce its incidence.

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Intellectual Hipsters: Centrists

Today I would like to once again return to the subject of the intellectual hipster–someone who adopts an idea without giving it much thought for the purpose of conveying or demonstrating an intellectual impulse that is, in reality, foreign to them. In the past, we have looked at libertarians, sceptics, and lovers of Nietzsche. Today I wish to turn to the self-proclaimed centrists, those who purport not to agree with either side in political disputes, with the implication that their moderation indicates higher wisdom than their partisan counterparts.

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