On Free Speech and Religion, Pope Francis’s Views are Part of the Problem

Pope Francis recently made some comments about the Charlie Hebdo attacks. Unfortunately, the view he expresses is precisely the view I took issue with a few days ago, blaming the attack on the proximal cause (the cartoons) instead of on the wider socioeconomic inequities that drive alienated people into the arms of violent extremism. But that’s not even the end of it–there’s quite a bit wrong with what the pope said, when we examine it closely.

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How We Should Deal with the Charlie Hebdo Attack

As most of you probably know by now, terrorists in Paris shot up the offices of the French satirical magazine Charlie Hebdo earlier this week, killing 12 people. Charlie Hebdo is known for publishing provocative cartoons. Some of these cartoons mocked the prophet Muhammad, and this earned the magazine the enmity of reactionaries within Islam. Before we think about emotionally charged events like this, it often helps to think about how we should think about them. To get the objective distance we need from events to analyze them with the most fairness and impartiality we can manage, a little temporal distance can be useful. Over the last few days, I’ve been digesting a variety of visceral, emotive reactions from people across the political spectrum. In most of the think pieces I’ve read and discussions I’ve seen and participated in, there has consistently seemed to be something missing, and today I’m ready to identify that something.

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Michio Kaku is Demonstrably Wrong about Free Will

The other day, I stumbled upon a YouTube video featuring Michio Kaku, the famous theoretical physicist and public intellectual. I usually appreciate his ability to explain complex scientific concepts in ways that are comprehensible for a lay audience, but in this video (entitled “Why Quantum Physics Ends the Free Will Debate“), Kaku stepped well outside his area of expertise and delivered a breathtakingly facile argument that any person with elementary academic training in philosophy can easily and demonstrably disprove.

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A Critique of Private Schools, Vouchers, and the School Choice Movement

One of the big ideas at the heart of the education reform movement in many countries is the concept of “school choice”. The idea is that by allowing parents to choose schools for their children, policymakers can use the principle of market competition to force schools to improve. By forcing schools to compete for students to receive funding, school choice is meant to force schools to make themselves more appealing to parents. In theory, school choice doesn’t even increase inequality, because vouchers can be issued allowing parents to send their kids to private schools that would otherwise be too expensive. This is intuitively appealing, but does it hold up against scrutiny?

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