The Ethical Standing of Animals

Over the last couple of weeks I have found myself engaged three times in discussions about the ethical standing of the animal. In the first instance, the question was one of vegetarianism, the second was one of animal testing, and the third was of the validity of antihumanism, specifically the notion that human beings should diminish both in number and in environmental impact for the benefit of animals. It seems that the animal liberation movement grows stronger and more politically relevant, so it is time to evaluate its central proposition–that animals are non-human persons with the same ethical standing to that of human beings. To answer this question, we must investigate what precisely it means to be a person.

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Clinton on Benghazi

The last time I mentioned the attack on the American embassy in Benghazi was November. Since that time, republicans have continued to call into question the administration’s response to the incident, accusing them of having covered up the fact that the attack on the embassy was an assault by extremists rather than, as was initially believed, a spontaneous outgrowth of a protest against an anti-Islamic video. One of the primary casualties of this ongoing discussion was Susan Rice‘s bid to succeed Hillary Clinton as Secretary of State. Now, Hillary Clinton has taken the stand to defend the actions of the state department to congress. Her response was sufficiently interest that I decided, one last time, to make the Benghazi incident the focal point of a post.

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Inequality: Krugman vs. Stiglitz

There’s an interesting debate going on within Keynesianism at the moment about whether or not the present economic malaise in much of the western world can be accredited to the persistent rise in inequality that has transpired over the last thirty years or so. Arguing in favour of the inequality connection is Joseph Stiglitz; arguing against is Paul Krugman. I’d like to examine what both economists have to say on the topic and deduce as best I can my own view on the subject.

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What if God Exists?

When confronted with right wing social conservatism, the left usually adopts one of two strategies. On the one hand, it can argue for tolerance of differing viewpoints, but this argument is only persuasive for those who themselves are not so certain of what they believe as to legislate it. In other words, the tolerance argument only works for people who were already susceptible to accept social progressivism.  Alternatively, the left sometimes approaches this problem by rejecting the existence of god so as to undermine the foundation of the conservative belief system, but in order for social conservatives to exist in the first place, their level of confidence in their belief in a god must be very high. These arguments, in many cases, are doomed to fail. So what else can the left argue? Well perhaps the left can seek common ground with the right by accepting, for the purposes of argument, the existence of god.

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