Over the last several days, the interview Russell Brand had with Jeremy Paxman has been travelling around the internet. My Facebook feed has been chock-full of links to the Brand interview from excited left-leaning friends, vigorously exclaiming their support and excitement that someone with as high a profile as Brand is openly criticizing the political system on a program readily viewable by millions. As a critic of our political system myself, I am indeed pleased to see elements of the critique echoed in the media. That said, Brand’s emotional passion for change nonetheless requires rigorous analysis to parse out which elements of his critique are valuable and which are incomplete or otherwise defective. That’s what I’m on about today.
Author: Benjamin Studebaker
Expensive Tastes and Utility Monsters
Recently I’ve been going back over some Rawls, and in the course of doing so I came upon Rawls’ views on people with expensive tastes–those whose happiness requires unusually expensive goods. Rawls thinks that people are ultimately responsible for their tastes, having at some point in their lives freely chosen to cultivate them. I don’t think this is true. Here’s why.
Thank a Local Immigrant for Your Public Services
Regular readers may recall that I wrote about Japan’s poor birth rate earlier in the week. I engaged in a conversation with a friend of mine about the subject (here’s his view on Japan) during which I observed that Germany’s birth rate is actually slightly worse than Japan’s, yet there’s we’re all writing about Japanese birth rates rather than the German ones. I wondered why that is, and he pointed to the immigration figures–Germany gets many more move-ins than Japan does, so the birth rate crisis in Germany has not translated into a population crisis on the same scale. This has made me want to investigate to what extent the EU and US have mitigated the effects of a birth rate slowdown with immigrants, so that’s what I’m on about today.
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Playing Necromancer with Structural Functionalism
Today I’d like to raise an old idea from the dead–structural functionalism. Structural functionalism is the idea that society is rightly conceived as an organism, subject to external and internal pressures that it must adapt to via evolving norms, institutions, and other patterns of behavior. If societies cannot adapt, they collapse, either internally, via rebellion, or externally, via foreign subjugation. For structural functionalists, social structures serve stabilizing or adaptive functions. They seek to identify what those functions might be and to sort out which structures are adequately performing their functions and which are not. Systems of institutions, when well-suited to their functions, combine to produce stability and survival. The goal of our various social adaptations is a kind of sustainability, an imperviousness to outside stress or collapse. Structural functionalist began to fall out of favor in social science in the 1960’s as theorists influenced by the endemic social conflict that took place during that period embraced conflict/critical theories (Marxism, feminism, postmodernism, and so on). My aim today is to raise structural functionalism from the dead, adjusting it to reincorporate the various conflict theories back within its larger whole.
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Dying Civilizations: The Threat Posed by Plummeting Birth Rates
Today I ran across a piece in The Guardian about Japan’s demographic crisis. The piece, entitled “Why Have Young People in Japan Stopped Having Sex?” explores an interesting phenomenon unique to modern developed states–the tendency for birth rates to collapse as a civilization reaches higher levels of economic output. This is not a Children of Men scenario–affluent peoples are not becoming biologically infertile. Instead, we see a decreased desire on the part of citizens to have children or even to get involved in romantic relationships of any kind. What’s driving falling birth rates, and to how are they a problem? That’s my subject today.
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Benjamin Studebaker 